After addressing these words to one division he came to another and said: "Now is the time, fellow-soldiers, for zeal, now is the time for daring. For if you show yourselves brave men to-day, you will recover all that you have lost; if you overcome these foes, no one else will any longer withstand us. By one such battle you will both make your present possessions secure and subdue whatever remains; for everywhere our soldiers, even though they are in other lands, will emulate you and foes will be terror-stricken. Therefore, since you have it within your power either to rule all mankind without a fear, both the nations that your fathers left to you and those that you yourselves have gained in addition, or else to be deprived of them altogether, choose to be free, to rule, to live in wealth, and to enjoy prosperity, rather than, by avoiding the effort, to suffer the opposite of all this."

After making an address of this sort to these men, he went on to the third division, and to them he said: "You have heard what outrages these damnable men have committed against us, nay more, you have even witnessed some of them. Choose, then, whether you wish to suffer the same treatment yourselves as our comrades have suffered and to be driven out of Britain entirely, besides, or else by conquering to avenge those that have perished and at the same time furnish to the rest of mankind an example, not only of benevolent clemency toward the obedient, but also of inevitable severity toward the rebellious. For my part, I hope, above all, that victory will be ours; first, because the gods are our allies (for they almost always side with those who have been wronged); second, because of the courage that is our heritage, since we are Romans and have triumphed over all mankind by our valour; next, because of our experience (for we have defeated and subdued these very men who are now arrayed against us); and lastly, because of our prestige (for those with whom we are about to engage are not antagonists, but our slaves, whom we conquered even when they were free and independent). Yet if the outcome should prove contrary to our hope,— for I will not shrink from mentioning even this possibility,— it would be better for us to fall fighting bravely than to be captured and impaled, to look upon our own entrails cut from our bodies, to be spitted on red-hot skewers, to perish by being melted in boiling water — in a word, to suffer as though we had been thrown to lawless and impious wild beasts. Let us, therefore, either conquer them or die on the spot. Britain will be a noble monument for us, even though all the other Romans here should be driven out; for in any case our bodies shall for ever possess this land."

After addressing these and like words to them he raised the signal for battle. Thereupon the armies approached each other, the barbarians with much shouting mingled with menacing battle-songs, but the Romans silently and in order until they came within a javelin's throw of the enemy. Then, while their foes were still advancing against them at a walk, the Romans rushed forward at a signal and charged them at full speed, and when the clash came, easily broke through the opposing ranks; but, as they were surrounded by the great numbers of the enemy, they had to be fighting everywhere at once. Their struggle took many forms. Light-armed troops exchanged missiles with light-armed, heavy-armed were opposed to heavy-armed, cavalry clashed with cavalry, and against the chariots of the barbarians the Roman archers contended. The barbarians would assail the Romans with a rush of their chariots, knocking them helter-skelter, but, since they fought with breastplates, would themselves be repulsed by the arrows. Horseman would overthrow foot-soldiers and foot-soldiers strike down horseman; a group of Romans, forming in close order, would advance to meet the chariots, and others would be scattered by them; a band of Britons would come to close quarters with the archers and rout them, while others were content to dodge their shafts at a distance; and all this was going on not at one spot only, but in all three divisions at once. They contended for a long time, both parties being animated by the same zeal and daring. But finally, late in the day, the Romans prevailed; and they slew many in battle beside the wagons and the forest, and captured many alike. Nevertheless, not a few made their escape and were preparing to fight again. In the meantime, however, Buduica fell sick and died. The Britons mourned her deeply and gave her a costly burial; but, feeling that now at last they were really defeated, they scattered to their homes. So much for affair in Britain.

2. [ from The Annals by Tacitus (AD 110-120), Book XIV].
Chapter 31. [Causes of Boudicca's revolt.]

Prasutagus, the late king of the Icenians, in the course of a long reign had amassed considerable wealth. By his will he left the whole to his two daughters and the emperor in equal shares, conceiving, by that stroke of policy, that he should provide at once for the tranquility of his kingdom and his family.

The event was otherwise. His dominions were ravaged by the centurions; the slaves pillaged his house, and his effects were seized as lawful plunder. His wife, Boudicca, was disgraced with cruel stripes; her daughters were ravished, and the most illustrious of the Icenians were, by force, deprived of the positions which had been transmitted to them by their ancestors. The whole country was considered as a legacy bequeathed to the plunderers. The relations of the deceased king were reduced to slavery.

Exasperated by their acts of violence, and dreading worse calamities, the Icenians had recourse to arms. The Trinobantians joined in the revolt. The neighboring states, not as yet taught to crouch in bondage, pledged themselves, in secret councils, to stand forth in the cause of liberty. What chiefly fired their indignation was the conduct of the veterans, lately planted as a colony at Camulodunum. These men treated the Britons with cruelty and oppression; they drove the natives from their habitations, and calling them by the [shameful] names of slaves and captives, added insult to their tyranny. In these acts of oppression, the veterans were supported by the common soldiers; a set of men, by their habits of life, trained to licentiousness, and, in their turn, expecting to reap the same advantages. The temple built in honour of Claudius was another cause of discontent. In the eye of the Britons it seemed the citadel of eternal slavery. The priests, appointed to officiate at the altars, with a pretended zeal for religion, devoured the whole substance of the country. To over-run a colony, which lay quite naked and exposed, without a single fortification to defend it, did not appear to the incensed and angry Britons an enterprise that threatened either danger or difficulty. The fact was, the Roman generals attended to improvements to taste and elegance, but neglected the useful. They embellished the province, and took no care to defend it.
Chapter 32. [Omens and early Roman setbacks at Camulodunum.]
While the Britons were preparing to throw off the yoke, the statue of victory, erected at Camulodunum, fell from its base, without any apparent cause, and lay extended on the ground with its face averted, as if the goddess yielded to the enemies of Rome. Women in restless ecstasy rushed among the people, and with frantic screams denounced impending ruin. In the council-chamber of the Romans hideous clamours were heard in a foreign accent; savage howlings filled the theatre, and near the mouth of the Thames the image of a colony in ruins was seen in the transparent water; the sea was purpled with blood, and, at the tide of ebb, the figures of human bodies were traced in the sand. By these appearances the Romans were sunk in despair, while the Britons anticipated a glorious victory. Suetonius, in the meantime, was detained in the isle of Mona. In this alarming crisis, the veterans sent to Catus Decianus, the procurator of the province, for a reinforcement. Two hundred men, and those not completely armed, were all that officer could spare. The colony had but a handful of soldiers. Their temple was strongly fortified, and there they hoped to make a stand. But even for the defense of that place no measures were concerted. Secret enemies mixed in all their deliberations. No fosse was made; no palisade thrown up; nor were the women, and such as were disabled by age or infirmity, sent out of the garrison. Unguarded and unprepared, they were taken by surprise, and, in the moment of profound peace, overpowered by the Barbarians in one general assault. The colony was laid waste with fire and sword.

The temple held out, but, after a siege of two days, was taken by storm. Petilius Cerealis, who commanded the ninth legion, marched to the relief of the place. The Britons, flushed with success, advanced to give him battle. The legion was put to the rout, and the infantry cut to pieces. Cerealis escaped with the cavalry to his entrenchments. Catus Decianus, the procurator of the province, alarmed at the scene of carnage which he beheld on every side, and further dreading the indignation of a people, whom by rapine and oppression he had driven to despair, betook himself to flight, and crossed over into Gaul.
Chapter 33. [Suetonius abandons London to the Boudiccan forces.]
Suetonius, undismayed by this disaster, marched through the heart of the country as far as London; a place not dignified with the name of a colony, but the chief residence of merchants, and the great mart of trade and commerce. At that place he meant to fix the feat of war; but reflecting on the scanty numbers of his little army, and the fatal rashness of Cerealis, he resolved to quit the station, and, by giving up one post, secure the rest of the province. Neither supplications, nor the tears of the inhabitants could induce him to change his plan. The signal for the march was given. All who chose to follow his banners were taken under his protection. Of all who, on account of their advanced age, the weakness of their sex, of the attractions of the situation, thought proper to remain behind, not one escaped the rage of the Barbarians. The inhabitants of Verulamium, a municipal town, were in like manner put to the sword. The genius of a savage people leads them always in quest of plunder; and, accordingly, the Britons left behind them all places of strength. Wherever they expected feeble resistance, and considerable booty, there they were sure to attack with the fiercest rage. Military skill was not the talent of Barbarians. The number massacred in the places which have been mentioned, amounted to no less than seventy thousand, all citizens or allies of Rome. To make prisoners, and reserve them for slavery, or to exchange them, was not in the idea of a people, who despised all the laws of war. The halter and the gibbet, slaughter and defoliation, fire and sword, were the marks of savage valour. Aware that vengeance would overtake them, they were resolved to make sure of their revenge, and glut themselves with the blood of their enemies.
Chapter 34. [Suetonius prepares to counterattack.]
The fourteenth legion, with the veterans of the twentieth, and the auxiliaries from the adjacent stations, having joined Suetonius, his army amounted to little less than ten thousand men. Thus reinforced, he resolved, without loss of time, to bring on a decisive action. For this purpose he chose a spot encircled with woods, narrow at the entrance, and sheltered in the rear by a thick forest. In that situation he had no fear of an ambush. The enemy, he knew, had no approach but in front. An open plain lay before him. He drew up his men in the following order: the legions in close array formed the center; the light armed troops were stationed at hand to serve as occasion might require: the cavalry took post in the wings. The Britons brought into the field an incredible multitude. They formed no regular line of battle. Detached parties and loose battalions displayed their numbers, in frantic transport bounding with exultation, and so sure of victory, that they placed their wives in wagons at the extremity of the plain, where they might survey the scene of action, and behold the wonders of British valour.
Chapter 35. [Boudicca addresses her army.]
Boudicca, in a [chariot], with her two daughters before her, drove through the ranks. She harangued the different nations in their turn: "This," she said, "is not the first time that the Britons have been led to battle by a woman. But now she did not come to boast the pride of a long line of ancestry, nor even to recover her kingdom and the plundered wealth of her family. She took the field, like the meanest among them, to assert the cause of public liberty, and to seek revenge for her body seamed with ignominious stripes, and her two daughters infamously ravished. From the pride and arrogance of the Romans nothing is sacred; all are subject to violation; the old endure the scourge, and the virgins are deflowered. But the vindictive gods are now at hand. A Roman legion dared to face the warlike Britons: with their lives they paid for their rashness; those who survived the carnage of that day, lie poorly hid behind their entrenchments, meditating nothing but how to save themselves by an ignominious flight. From the din of preparation, and the shouts of the British army, the Romans, even now, shrink back with terror. What will be their case when the assault begins? Look round, and view your numbers. Behold the proud display of warlike spirits, and consider the motives for which we draw the avenging sword. On this spot we must either conquer, or die with glory. There is no alternative. Though a woman, my resolution is fixed: the men, if they please, may survive with infamy, and live in bondage."
Chapter 36. [Suetonius meanwhile addresses his army.]
Suetonius, in a moment of such importance, did not remain silent. He expected every thing from the valour of his men, and yet urged every topic that could inspire and animate them to the attack. "Despise," he said, "the savage uproar, the yells and shouts of undisciplined Barbarians. In that mixed multitude, the women out-number the men. Void of spirit, unprovided with arms, they are not soldiers who come to offer battle; they are bastards, runaways, the refuse of your swords, who have often fled before you, and will again betake themselves to flight when they see the conqueror flaming in the ranks of war. In all engagements it is the valour of a few that turns the fortune of the day. It will be your immortal glory, that with a scanty number you can equal the exploits of a great and powerful army. Keep your ranks; discharge your javelins; rush forward to a close attack; bear down all with your bucklers, and hew a passage with your swords. Pursue the vanquished, and never think of spoil and plunder. Conquer, and victory gives you everything."

This speech was received with warlike acclamations. The soldiers burned with impatience for the onset, the veterans brandished their javelins, and the ranks displayed such an intrepid countenance, that Suetonius, anticipating the victory, gave the signal for the charge.
Chapter 37. [The decisive battle.]
The engagement began. The Roman legion presented a close embodied line. The narrow defile gave them the shelter of a rampart. The Britons advanced with ferocity, and discharged their darts at random. In that instant, the Romans rushed forward in the form of a wedge. The auxiliaries followed with equal ardour. The cavalry, at the same time, bore down upon the enemy, and, with their pikes, overpowered all who dared to make a stand. The Britons betook themselves to flight, but their wagons in the rear obstructed their passage. A dreadful slaughter followed. Neither sex nor age was spared. The cattle, falling in one promiscuous carnage, added to the heaps of slain. The glory of the day was equal to the most splendid victory of ancient times. According to some writers, not less than eighty thousand Britons were put to the sword. The Romans lost about four hundred men, and the wounded did not exceed that number. Boudicca, by a dose of poison, [ended] her life. Poenius Postumius, the Prefect in the camp of the second legion, as soon as he heard of the brave exploits of the fourteenth and twentieth legions, felt the disgrace of having, in disobedience to the orders of his general, robbed the soldiers under his command of their share in so complete a victory. Stung with remorse, he fell upon his sword, and expired on the spot.

[The translation from Latin is adapted from Arthur Murphy (Works of Tacitus, 1794).]

References

The Oxford History of Britain. ed, Kenneth O. Morgan. Oxford University Press, Oxford. 1984.

Boudicca or Boadicea was born about 30 AD probably in Briton. She married the king of the Iceni, Prasutagus probably about 46 AD and had at least two daughters. Prasutagus died about 60 AD, probably of an illness. Upon his death, Boudicca became the regent of the Iceni as their Queen through marriage.

Two main threads to the grievances of the Iceni and the Trinovantes. At his death, Boudicca's husband, Prasutagus, client king of the Iceni, left a part of his possessions to the emperor, believing that would protect his kingdom and family. Agents of Rome perceived this as unconditional surrender. They confiscated the king's property, expelled nobles from their estates and enforced taxation and conscription. Their estates were plundered, their families abused and sold into slavery.

The main burdern of the Imperial Cult, designed to promote loyalty to the emperor, had fallen on the nobles, while the Roman colonists-significantly with the encouragement of serving soldiers- seized their lands and treated them with contempt. They and probably the aristocracies of other civitates were facing financial ruin, the last straw being the reclaiming of grants made by Claudius and the recall of Seneca's loans, which had been used to provide Roman life in the Iceni court. The funds were no longer available to pay the demanded loan payments.

The Imperial Cult, as represented by the Temple of the Deifield Claudius at Colchester, was, ironically, the focus of British hatred, though the procurator Catus Decianus had authorized the subsequent events, with the Emporor's knowledge and sanction.

In answer to Boudicca's protests, she was publicly stripped, bound and flogged while her daughters were taken aside and raped. Rousing her own tribe and her Trinovantian neighbors and carrying other civitates with her, she swept through southern Britain, burning Colchester (a town of retired Roman military), London (a town of thirty thousand) and Verulamium (a town of Roman sympathizers), torturing every Roman or Roman sympathizer she could catch and inflicting devastating defeats on the few Roman units that had been left in the country.

Boudicca led about one hundred thousand soldiers in the beginning of her rebellion against the Roman atrocities committed upon herself and her people. Many were members of tribes, which had, for centuries been unable to live peacefully with one another. All went into battle in their tartans or naked,their skin painted blue, wielding spears and swords. These numbers may have climbed to a force of two hundred thousand. The Celts had always allowed their women to go into battle with them; the women proving fierce and noble warriors.

Boudicca's rebellion resulted in the loss of some seventy thousand Romans and Roman sympathizers, who were tortured and slaughtered, as no prisoners were taken. The governor only just avoided the total loss of the province. After the eventual victory when he had brought her to battle his retribution was all the more extreme.Rather than allow herself to be captured, Boudicca poisoned herself. She was buried according to the Celtic culture in a burial fit for a queen. For a while it looked as if the ruin of the province of Britain would be achieved at Roman hands.Nero, indeed, at one stage of his reign- possibly earlier- had been inclined to abandon Britain altogether. With the intervention of a remarkable new procurator, Classicianus, himself of Gallic origin, and the recall to Rome of the Governor.

The recovery would last a decade, but would be cut short by the rebellion of 69 AD.

Notes:

1. LXII Cassius Dio Roman History Epitome of Book LXII
While this sort of child's play was going on in Rome, a terrible disaster occurred in Britain. Two cities were sacked, eighty thousand of the Romans and of their allies perished, and the island was lost to Rome. Moreover, all this ruin was brought upon the Romans by a woman, a fact which in itself caused them the greatest shame. Indeed, Heaven gave them indications of the catastrophe beforehand. For at night there was heard to issue from the senate-house foreign jargon mingled with laughter, and from the theatre outcries and lamentations, though no mortal man had uttered the words or the groans; houses were seen under the water in the river Thames, and the ocean between the island and Gaul once grew blood-red at flood tide.

An excuse for the war was found in the confiscation of the sums of money that Claudius had given to the foremost Britons; for these sums, as Decianus Catus, the procurator of the island, maintained, were to be paid back. This was one reason for the uprising; another was found in the fact that Seneca, in the hope of receiving a good rate of interest, had lent to the islanders 40,000,000 sesterces that they did not want, and had afterwards called in this loan all at once and had resorted to severe measures in exacting it. But the person who was chiefly instrumental in rousing the natives and persuading them to fight the Romans, the person who was thought worthy to be their leader and who directed the conduct of the entire war, was Buduica, a Briton woman of the royal family and possessed of greater intelligence than often belongs to women. This woman assembled her army, to the number of some 120,000, and then ascended a tribunal which had been constructed of earth in the Roman fashion. In stature she was very tall, in appearance most terrifying, in the glance of her eye most fierce, and her voice was harsh; a great mass of the tawniest hair fell to her hips; around her neck was a large golden necklace; and she wore a tunic of divers colours over which a thick mantle was fastened with a brooch. This was her invariable attire. She now grasped a spear to aid her in terrifying all beholders and spoke as follows:

"You have learned by actual experience how different freedom is from slavery. Hence, although some among you may previously, through ignorance of which was better, have been deceived by the alluring promises of the Romans, yet now that you have tried both, you have learned how great a mistake you made in preferring an imported despotism to your ancestral mode of life, and you have come to realize how much better is poverty with no master than wealth with slavery. For what treatment is there of the most shameful or grievous sort that we have not suffered ever since these men made their appearance in Britain? Have we not been robbed entirely of most of our possessions, and those the greatest, while for those that remain we pay taxes? Besides pasturing and tilling for them all our other possessions, do we not pay a yearly tribute for our very bodies? How much better it would be to have been sold to masters once for all than, possessing empty titles of freedom, to have to ransom ourselves every year! How much better to have been slain and to have perished than to go about with a tax on our heads! Yet why do I mention death? For even dying is not free of cost with them; nay, you know what fees we deposit even for our dead. Among the rest of mankind death frees even those who are in slavery to others; only in the case of the Romans do the very dead remain alive for their profit. Why is it that, though none of us has any money (how, indeed, could we, or where would we get it?), we are stripped and despoiled like a murderer's victims? And why should the Romans be expected to display moderation as time goes on, when they have behaved toward us in this fashion at the very outset, when all men show consideration even for the beasts they have newly captured?

"But, to speak the plain truth, it is we who have made ourselves responsible for all these evils, in that we allowed them to set foot on the island in the first place instead of expelling them at once as we did their famous Julius Caesar,— yes, and in that we did not deal with them while they were still far away as we dealt with Augustus and with Gaius Caligula and make even the attempt to sail hither a formidable thing. As a consequence, although we inhabit so large an island, or rather a continent, one might say, that is encircled by the sea, and although we possess a veritable world of our own and are so separated by the ocean from all the rest of mankind that we have been believed to dwell on a different earth and under a different sky, and that some of the outside world, aye, even their wisest men, have not hitherto known for a certainty even by what name we are called, we have, notwithstanding all this, been despised and trampled underfoot by men who nothing else than how to secure gain. However, even at this late day, though we have not done so before, let us, my countrymen and friends and kinsmen,— for I consider you all kinsmen, seeing that you inhabit a single island and are called by one common name,— let us, I say, do our duty while we still remember what freedom is, that we may leave to our children not only its appellation but also its reality. For, if we utterly forget the happy state in which we were born and bred, what, pray, will they do, reared in bondage?

"All this I say, not with the purpose of inspiring you with a hatred of present conditions,— that hatred you already have,— nor with fear for the future,— that fear you already have,— but of commending you because you now of our own accord choose the requisite course of action, and of thanking you for so reeadily co-operating with me and with each other. Have no fear whatever of the Romans; for they are superior to us neither in numbers nor in bravery. And here is the proof: they have protected themselves with helmets and breastplates and greaves and yet further provided themselves with palisades and walls and trenches to make sure of suffering no harm by an incursion of their enemies. For they are influenced by their fears when they adopt this kind of fighting in preference to the plan we follow of rough and ready action. Indeed, we enjoy such a surplus of bravery, that we regard our tents as safer than their walls and our shields as affording greater protection than their whole suits of mail. As a consequence, we when victorious capture them, and when overpowered elude them; and if we ever choose to retreat anywhere, we conceal ourselves in swamps and mountains so inaccessible that we can be neither discovered or taken. Our opponents, however, can neither pursue anybody, by reason of their heavy armour, nor yet flee; and if they ever do slip away from us, they take refuge in certain appointed spots, where they shut themselves up as in a trap. But these are not the only respects in which they are vastly inferior to us: there is also the fact that they cannot bear up under hunger, thirst, cold, or heat, as we can. They require shade and covering, they require kneaded bread and wine and oil, and if any of these things fails them, they perish; for us, on the other hand, any grass or root serves as bread, the juice of any plant as oil, any water as wine, any tree as a house. Furthermore, this region is familiar to us and is our ally, but to them it is unknown and hostile. As for the rivers, we swim them naked, whereas they do not across them easily even with boats. Let us, therefore, go against them trusting boldly to good fortune. Let us show them that they are hares and foxes trying to rule over dogs and wolves."

When she had finished speaking, she employed a species of divination, letting a hare escape from the fold of her dress; and since it ran on what they considered the auspicious side, the whole multitude shouted with pleasure, and Buduica, raising her hand toward heaven, said: "I thank thee, Andraste, and call upon thee as woman speaking to woman; for I rule over no burden-bearing Egyptians as did Nitocris, nor over trafficking Assyrians as did Semiramis (for we have by now gained thus much learning from the Romans!), much less over the Romans themselves as did Messalina once and afterwards Agrippina and now Nero (who, though in name a man, is in fact a woman, as is proved by his singing, lyre-playing and beautification of his person); nay, those over whom I rule are Britons, men that know not how to till the soil or ply a trade, but are thoroughly versed in the art of war and hold all things in common, even children and wives, so that the latter possess the same valour as the men. As the queen, then, of such men and of such women, I supplicate and pray thee for victory, preservation of life, and liberty against men insolent, unjust, insatiable, impious,— if, indeed, we ought to term those people men who bathe in warm water, eat artificial dainties, drink unmixed wine, anoint themselves with myrrh, sleep on soft couches with boys for bedfellows,— boys past their prime at that,— and are slaves to a lyre-player and a poor one too. Wherefore may this Mistress Domitia-Nero reign no longer over me or over you men; let the wench sing and lord it over Romans, for they surely deserve to be the slaves of such a woman after having submitted to her so long. But for us, Mistress, be thou alone ever our leader."

Having finished an appeal to her people of this general tenor, Buduica led her army against the Romans; for these chanced to be without a leader, inasmuch as Paulinus, their commander, had gone on an expedition to Mona, an island near Britain. This enabled her to sack and plunder two Roman cities, and, as I have said, to wreak indescribable slaughter. Those who were taken captive by the Britons were subjected to every known form of outrage. The worst and most bestial atrocity committed by their captors was the following. They hung up naked the noblest and most distinguished women and then cut off their breasts and sewed them to their mouths, in order to make the victims anything eating them; afterwards they impaled the women on sharp skewers run lengthwise through the entire body. All this they did to the accompaniment of sacrifices, banquets, and wanton behaviour, not only in all their other sacred places, but particularly in the grove of Andate. This was their name for Victory, and they regarded her with most exceptional reverence.

Now it chanced that Paulinus had already brought Mona to terms, and so on learning of the disaster in Britain he at once set sail thither from Mona. However, he was not willing to risk a conflict with the barbarians immediately, as he feared their numbers and their desperation, but was inclined to postpone battle to a more convenient season. But as he grew short of food and the barbarians pressed relentlessly upon him, he was compelled, contrary to his judgment, to engage them. Buduica, at the head of an army of about 230,000 men, rode in a chariot herself and assigned the others to their several stations. Paulinus could not extend his line the whole length of hers, for, even if the men had been drawn up only one deep, they would not have reached far enough, so inferior were they in numbers; nor, on the other hand, did he dare join battle in a single compact force, for fear of being surrounded and cut to pieces. He therefore separated his army into three divisions, in order to fight at several points at one and the same time, and he made each of the divisions so strong that it could not easily be broken through.

While ordering and arranging his men he also exhorted them, saying: "Up, fellow-soldiers! Up, Romans! Show these accursed wretches how far we surpass them even in the midst of evil fortune. It would be shameful, indeed, for you to lose ingloriously now what but a short time ago you won by your valour. Many a time, assuredly, have both we ourselves and our fathers, with far fewer numbers than we have at present, conquered far more numerous antagonists. Fear not, then, their numbers or their spirit of rebellion; for their boldness rests on nothing more than headlong rashness unaided by arms or training. Neither fear them because they have burned a couple of cities; for they did not capture them by force nor after a battle, but one was betrayed and the other abandoned to them. Exact from them now, therefore, the proper penalty for these deeds, and let them learn by actual experience the difference between us, whom they have wronged, and themselves."